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In Memory of Brendan Donohue
(Castlebin, New Inn, Ballinasloe, County Galway) |
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May He Rest In Peace
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November 21st 2010 |
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Like as the waves |
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Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.
Nativity, once in the main of light,
Crawls to maturity, wherewith being crown'd,
Crooked elipses 'gainst his glory fight,
And Time that gave doth now his gift confound.
Time doth transfix the flourish set on youth
And delves the parallels in beauty's brow,
Feeds on the rarities of nature's truth,
And nothing stands but for his scythe to mow:
And yet to times in hope my verse shall stand,
Praising thy worth, despite his cruel hand. |
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"Those who die in
Grace
go no further from us than God. |
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And,
God
is always very near." |
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When used with reference
to God, the word "Grace" often has strong links to
the belief that God can, if asked, deliberately "stoop down",
either directly or indirectly, to each and every
human being: -- without any
exceptions or exclusions of any kind -- for the purpose of helping them out in
times of great personal need. Also, "to be in God's
Grace", is usually taken to mean "to be on the right
side of God", or, in other words, to be in "God's
Favour": which, in turn, presumably also means "to
be behaving, and generally functioning, in a manner
which pleases God": or, the vast family of "Gods and
Goddesses", as it used to be for the pre-Christian
Celts of long, long ago. |
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The Gods and Goddesses of the Ancient Celts |
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An Ancient Warning from the Celts of Scotland:
(usually these days, but perhaps not always, related
in jest) |
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On "Judgement Day":
"It'll
be nay use tellin the Lord you did nay kin (know);
Cause he'll turn rund (around) and say:
Well, you kin the nu (now)!!"
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Amazing Grace
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(Please click on the
www link just above for infomation and performances relating
to the Song) |
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A Celtic Woman version of Amazing
Grace |
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An Andre Rieu orchestral version of
Amazing Grace |
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Amazing Grace Lyrics
"Amazing Grace, how sweet the sound,
That saved a wretch like me....
I once was lost but now am found,
Was blind, but now, I see.
T'was Grace that taught...
my heart to fear.
And Grace, my fears relieved.
How precious did that Grace appear...
the hour I first believed.
Through many dangers, toils and snares...
we have already come.
T'was Grace that brought us safe thus far...
and Grace will lead us home.
The Lord has promised good to me...
His word my hope secures.
He will my shield and portion be...
as long as life endures.
Yea, when this flesh and heart shall fail,
and mortal life shall cease,
I shall possess within the veil,
a life of joy and peace.
When we've been here ten thousand years...
bright shining as the sun.
We've no less days to sing God's praise...
then when we've first begun.
"Amazing Grace, how sweet the sound,
That saved a wretch like me....
I once was lost but now am found,
Was blind, but now, I see.
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For
further information on the above lyrics please
click on the www page address provided just
below, which has been dedicated to
all Amazing Grace admirers, worldwide: |
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http://www.littleleaf.com/amazinggrace.htm |
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Apparently, it was a sequence of extremely
stressful and frightening "sea storm events" in
and around the beautiful and highly historic
Lough Swilly
("Loch
Súilí": "Lake of the
Shadows")
on
Ireland's north coast, during parts of March and
April of 1748 AD, which eventually
resulted in the publication of the Hymn
created by John Newton and William
Cowper in 1779 called: |
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Amazing Grace |
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Further information on the
background story is available via the list at:
http://tinyurl.com/mz2f3sa
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Photographs of Lough Swilly |
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Map of Lough Swilly Area |
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"An Slí Mór"
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("The
Ten Thousand Year Old Great Highway") |
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"They (the
Celts
or Keltoi as the ancient Greeks called
them) also befriended and adapted large herds of
horses, and built up a "partnership" with them which
remains very strong to this day; and, the Celts were possibly the very first group of people
to master the art of horse riding: which would have given
them several huge advantages over all other groups living at
that time." |
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Connemara Ponies |
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Celtic Monastic Settlements |
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Killann Cemetry
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(On the The
Esker Riada) |
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Some may be interested to know that Brendan Donohue's
final resting place is in
Killann Cemetery, which is located
more or less right on top of the ten thousand year old Esker Riada ("An Slí Mór"
in Celtic, and "Via Magna" in Ecclesiastical Latin:
both of which mean "The Great Highway")
at a distance of
approximately two miles to the North-East of New Inn Village. The
name "Killann", which means "Ann's Church" in the Celtic
language, suggests the site has probably been in use since sometime
well before the Anglo Norman Invasion of Ireland
in 1169 AD. Previous to that time, Christianity in Ireland was dominated by the
Celtic Christian Monks living under
Brehon Law, and women often held senior
positions within the largely autonomous, self-supporting,
and loosely-bound
Céle Dé ("Partners of God")
Celtic Monastic Settlements. Such settlements often included married
couples and their children, and it was upon them that "Celtic Christianity"
-- symbolised by the unique shape of the
Celtic Cross which represented what was, in reality,
much closer to a 50/50 "merger"
than to a complete takeover of either one by the other, between the spiritual (as
in "non-material") beliefs and values associated primarily with the
Celtic Sun God Lugh (through the inclusion of the Circle), and the
fundamental
Teachings of Christ (represented by the inclusion of the Cross) -- was based,
thrived upon, and which spread all over Ireland, and deeply into
the islands and the mainland of Western Europe during the
so-called "Dark Ages" of the second-half of the first
millennium AD, and for some time after that period. Among the
most important and influential of these female Celtic
Christian leaders was the circa 6th century AD
Saint Gobnait who had close links with the Aran Islands
in Galway Bay: among several other places all over Ireland
(and perhaps beyond) that involved parts of County Clare, Ballyvourney in County
Cork, Dún Chaoin in West Kerry, and possibly
Chapelfinnerty in East County Galway.
As there are
numerous places in Ireland named "Killann" (and similar,
such as "Killanne"
and "Killiney" for example), it seems likely that
there must have been considerable interest in Ireland at one
time in Christ's Grandmother (Mary's Mother), who according
to the ancient traditions of both Christianity and Islam was
Saint Anne. Another possibility is that there was an
Irish "Saint Anne" -- of the "Saint Gobnait" calibre
referred to above -- whose history has now been entirely
lost, or is at least no longer at all well known in
present-day Ireland. A very small section of what is
believed to have been one of the walls of "Ann's Church" can
still be seen in
Killaan Cemetery (New Inn) on one of the sides of the
site, now a mixture of "old and new" structures, nearest to
Ballinasloe Town.
One of the largest and best known of the
"Céle Dé
("Partners of God")
Celtic Christian Settlements" is
Clonmacnoise (founded in 545 AD), which developed
into what is believed to have been the world's first major "Christian
University". In its heyday, it is understood to have
attracted students from as far away as present-day
Russia. |
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Photographs of the Celtic Crosses at Clonmacnoise |
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Clonmacnoise went into decline following the
Anglo Norman Invasion of Ireland of 1169 AD, and not
very long afterwards the original buildings ended up in the
ruined state they are in today. By the mid 1600s Brehon
Law had also been fully stamped out all over Ireland,
and replaced by Roman Law. |
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"In effect, it was this
forced switch-over of legal systems which enabled
the bulk of the land of Ireland to be taken away
from the people of Ireland, during the lengthy
period in question (i.e. 1169 AD to the late 1600s).
It really does appear to be as simple, as basic, and
as important as that." |
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That Time of Year |
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That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruin'd choirs, where late the sweet birds sang.
In me thou seest the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death's second self, that seals up all in rest.
In me thou see'st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire
Consumed with that which it was nourish'd by.
This thou perceivest, which makes thy love more strong,
To love that well which thou must leave ere long. |
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William
Shakespeare |
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Top of
page |
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Human Rights Ireland |
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